Orthodox diaspora

Weekly Review of Orthodox Church News

A short news week — four days — given over to a question: the reported surge of conversions to Orthodox Christianity across the Western world, and how little of it has actually been measured. Tracing the much-quoted claim that American Orthodox conversions rose 80% in 2022 leads to twenty parishes in fifteen states, and to authors who state plainly that their sample cannot be generalised.
Finland’s growth, the best-documented in Europe, turns out to be driven by Ukrainian refugees and catechumen classes rather than by young men. In France, the priest holding the best dataset says nobody has studied why converts convert.
Also this week: Egypt’s highest court rules on Saint Catherine’s Monastery on 23 August; a million and a half pilgrims at Durunka; and the demographic frame that closes the feature — the West’s Orthodox growth is substantially the heartlands’ loss, re-registered elsewhere.

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Weekly Review of Orthodox Church News

A patriarch stood at the shrine of St Seraphim of Sarov and called the Soviet atomic bomb an act of divine providence. Days later a fellow Orthodox primate — from Helsinki — told him publicly that the Church may not be used to bless weapons of mass destruction. That exchange, rare in a communion whose hierarchs usually quarrel over jurisdiction rather than doctrine, opens this edition.

It is not the only place where something shifted. In Ukraine, pressure on the Ukrainian Orthodox Church acquired a third instrument: not the religious-organisations law, not property litigation, but military commissars, who held a metropolitan for twelve hours and kept his passport. A Serbian metropolitan spent a week with that same Church and said aloud what his synod has not. On Mount Athos, a Macedonian bishop presided at a vigil for the first time since communion was restored — reconciliation arriving not by decree but skete by skete.

Also: three primates on Imbros, a relic flying from Corfu to Chuvashia, a Coptic bishop buried in Minnesota, the first Orthodox Bible in German, and 350 pilgrims walking to Grabarka carrying crosses.

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