Saint Catherine’s Monastery

Weekly Review of Orthodox Church News

Egypt’s Court of Cassation was expected to rule on Saint Catherine’s Monastery on 23 August. It issued nothing, and a third postponement has opened what may be the last window for a negotiated settlement — one built on a formula Greek reporting calls “dual ownership,” but which on its reported terms leaves Egypt the owner and the Sinaitic Brotherhood a conditional user. In Ukraine, the Pochaiv Lavra won sixty further days to sever its ties with Moscow, its application disclosing that its superior cannot decide alone; four days earlier the state had gone to court to dissolve the Rovenky eparchy on quite different grounds. At the Phanar the Holy Synod was reconstituted and six Athonite fathers canonised, four of them Romanians. In Armenia a third judge withdrew from the case against Catholicos Karekin II. And a European documentation project has assembled the sourced record of attacks on the Ethiopian Orthodox Tewahedo Church: forty incidents, more than 980 dead, at least 97 of them clergy.

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Weekly Review of Orthodox Church News

A short news week — four days — given over to a question: the reported surge of conversions to Orthodox Christianity across the Western world, and how little of it has actually been measured. Tracing the much-quoted claim that American Orthodox conversions rose 80% in 2022 leads to twenty parishes in fifteen states, and to authors who state plainly that their sample cannot be generalised.
Finland’s growth, the best-documented in Europe, turns out to be driven by Ukrainian refugees and catechumen classes rather than by young men. In France, the priest holding the best dataset says nobody has studied why converts convert.
Also this week: Egypt’s highest court rules on Saint Catherine’s Monastery on 23 August; a million and a half pilgrims at Durunka; and the demographic frame that closes the feature — the West’s Orthodox growth is substantially the heartlands’ loss, re-registered elsewhere.

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